Which did eat — That is, to whom you offered sacrifices and oblations after the manner of the Gentiles. "Commentary on Deuteronomy 32:38". "Commentary on Deuteronomy 32:38". 1685. https:https://www.studylight.org/commentaries/tsk/deuteronomy-32.html. 1865-1868. i.e. `Who ate the fat of their sacrifices, And drank the wine of their drink offering? Proud member
(Menochius). The pagans were accustomed to make libations to their idols, even in their ordinary repasts. 1765. Now New Testament worship and services are here expressed in Old Testament language, which is not unusual; see Isaiah 56:7; and signify the best of the sacrifices and services of true believers in Christ, presenting their souls and bodies unto him as a holy, living, acceptable sacrifice, which is but their reasonable service; offering their sacrifices of prayer and praise unto him through Christ; doing all good works in his name and strength, and all acts of beneficence in love to him and his people, with which sacrifices he is well pleased; yea, cheerfully laying down their lives as victims in his cause, when called unto it. https:https://www.studylight.org/commentaries/hcc/deuteronomy-32.html. Deuteronomy 32:38 Which did eat the fat of their sacrifices, [and] drank the wine of their drink offerings? 1999. "Commentary on Deuteronomy 32:38". 32:26-38 The idolatry and rebellions of Israel deserved, and the justice of God seemed to demand, that they should be rooted out. "Commentary on Deuteronomy 32:38". Compare Jude 10:14 Jeremiah 2:28. Now New Testament worship and services are here expressed in Old Testament language, which is not unusual; see ( Isaiah 56:7 ) ( 66:20-23 ) ; and signify the best of the sacrifices and services of true believers in Christ, presenting their souls and bodies unto him as a holy, living, acceptable sacrifice, which is but their reasonable service; offering their sacrifices of prayer and praise unto him through Christ; doing all good works in his name and strength, and all acts of beneficence in love to him and his people, with which sacrifices he is well pleased; yea, cheerfully laying down their lives as victims in his cause, when called unto it. BibliographyJamieson, Robert, D.D. But He spared Israel, and continues them still to be living witnesses of the truth of the Bible, and to silence unbelievers. Wine. BibliographyTrapp, John. let them rise up and help you, and be your protection. Copyright © 2020, Bible Study Tools. 17. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, John Gill's Exposition of the Whole Bible. 38. "He found him in a desert land, And in the howling waste of a wilderness; He encircled him, He cared for him, He guarded him as the pupil of … Salem Media Group. We'll send you an email with steps on how to reset your password. Which did eat. Which did eat the fat of their sacrifices - i:e., to whom Israel, in the times of their apostasy, did offer sacrifices and libations like the pagan (Psalms 106:28; 1 Corinthians 10:20-21). Let them arise, if they can save thee in the time of the trouble.” Men need divine protection. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". "Commentary on Deuteronomy 32:38". 38. Ver. BibliographyTorrey, R. A. Which did eat.] Bullinger's Companion bible Notes". Go to. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Henry ’ s Bible Commentary ( concise ) to better understand Scripture with full outline and meaning. The computer by Larry Pierce of Online Bible with your Salem All-Pass account, click. Your email address associated with your Salem All-Pass account, then click.... Have worshipped for help `` Commentary on deuteronomy 32:38 '' `` the New John Gill Exposition. Please enter your email address associated with your Salem All-Pass account, then click Continue libations their..., and be your protection can Do it Bible '' Personal Information Exposition of the Entire Bible '' ''. 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