(Haydock) --- But doth is Chaldean, and no where else used for the law in the books written before the captivity, nor is it acknowledged by the Septuagint, Syriac, &c. Perhaps it was originally aur, as it is in the Samaritan version, "shone forth," conformably to a similar passage, Habacuc iii. BibliographyHaydock, George Leo. "Commentary on Deuteronomy 33:2". BibliographyGill, John. Ver. dath, an edict, or mandate. https:https://www.studylight.org/commentaries/bnb/deuteronomy-33.html. https:https://www.studylight.org/commentaries/jtc/deuteronomy-33.html. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. "Commentary on Deuteronomy 33:2". Matthew Poole's English Annotations on the Holy Bible. Rose up; he appeared or showed himself, as the sun doth when it riseth. "Commentary on Deuteronomy 33:2". 1801-1803. He came with ten thousands of saints, &c.— Houbigant renders this, He came with ten thousands of his saints, who are at his right hand, and minister unto him. Deuteronomy 32:2 Hebrew Study Bible (Apostolic / Interlinear) יַעֲרֹ֤ף כַּמָּטָר֙ לִקְחִ֔י תִּזַּ֥ל כַּטַּ֖ל אִמְרָתִ֑י … a fiery law to them, as it here follows. 1874-1909. https:https://www.studylight.org/commentaries/mpc/deuteronomy-33.html. Hebrew zarah, to break forth as light. 3, mentions this apparition. Compare, Isaiah 4:4 with John 16:8. But because the land of Seir or Edom is sometimes taken more largely, and so reacheth even to the Red Sea, as appears from 1 Kings 9:26, and therefore Mount Sinai was near to it; and because Paran, which here follows, was also near Sinai, as being the next station into which they came from the wilderness of Sinai, Numbers 10:12; all this verse may belong to God’s appearance in Mount Sinai, where that glorious light which shone upon Mount-Sinai directly did in all probability scatter its beams into adjacent parts, such as Seir and Paean were; and so this is only a poetical and prophetical variation of the phrase and expression of the same thing in divers words, and God coming, or rising, or shining from or to or in Sinai, and Sear, and Paran note one and the same illustrious action of God appearing there with, ten thousands of his saints or holy angels, and there giving. The Prophet Habakkuk (Habakkuk 3:3) has imitated this figure, though with a different object, viz., that, the people might confidently rely upon his power, which had formerly been manifested to the fathers in visible brightness. Moses begins his blessing, with looking first at him that blesseth. By “Seir” is to be understood the mountain-land of the Edomites, and by “mount Paran” the range which forms the northern boundary of the desert of Sinai (compare Genesis 14:6 note). 2. He begins with this, that he may, in the first place, make them sensible of that most signal blessing which God had bestowed upon them, in choosing them to be his peculiar people. Deuteronomy 33:2. Rose up from Seir — Namely, when, upon the removal of the cloud of glory, they marched from the neighbourhood of Idumea, in which is mount Seir. BibliographyBarnes, Albert. 3. (307) The Law is called fiery, in order to inspire terror and to enforce humility upon them all; although I am not adverse to the opinion that Moses alludes in this epithet to the outward signs of fire and flame, of which he spoke in Exodus 20:0. The Law is placed at His right hand, not only as a scepter or mark of dignity, but as His power or rule of government; for He did not merely show Himself as a king, but also made known how He would preside over them. A fiery law — The law is called fiery, because it is of a fiery nature purging and searching and inflaming, to signify that fiery wrath which it inflicteth upon sinners for the violation of it, and principally because it was delivered out of the midst of the fire. Chaldean, "from the midst of the fire he has given us a law, written with his own hand." Deuteronomy 33:2 And he said, The LORD came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand [went] a fiery law for them. The Lord came from Sinai, and rose up from Seir unto them; he shined forth from Mount Paran — These expressions do not refer to different appearances of Jehovah, but to that signal manifestation of himself at the giving of the law. Habakkuk 2:2. A fiery law - more literally as in the margin, with perhaps an allusion to the pillar of fire Exodus 13:21. https:https://www.studylight.org/commentaries/tsk/deuteronomy-33.html. See Isaias vi. Pharan. Some Hebrew manuscripts write אשׁ דת as one word. Mount Paran; a place where God eminently manifested his presence and goodness, both in giving the people flesh which they desired, and in appointing the seventy elders, and pouring forth his Spirit upon them, Num 11; though the exposition mentioned in the foregoing branch may seem more probable. The original word signifies that his presence rose upon them like the sun from the mount, (Malachi 4:2,) and spread abroad his beams upon them from Paran, namely, when they encamped below that mount, whither they came from the wilderness of Sinai, Numbers 10:12; Numbers 13:1-3. With ten thousands of saints — That is, with a great company of holy angels, Psalm 68:17, which attended upon him in this great and glorious work of giving the law, as may be gathered from Acts 7:53. The Lord came, to wit, to the Israelites, i.e. Others refer this of Seir to the brazen serpent, that eminent type of Christ, which was erected in this place. Habakkuk 3:4. BibliographyCoke, Thomas. What begins in GOD, will end in GOD. ten thousands of saints, i.e. BibliographyPoole, Matthew, "Commentary on Deuteronomy 33:2". God was accompanied by legions of angels, when he delivered the law to the Israelites, who are styled a nation of saints, Numbers xvi. He begins with this, that he may, in the first place, make them sensible of that most signal blessing which God had bestowed upon them, in choosing them to be his peculiar people. 1685. A fiery law — The law is termed fiery, because, like fire, it is of a searching, purging, and enflaming nature; because it inflicts fiery wrath on sinners for the violation of it, and principally, because it was delivered out of the midst of fire. Seir and Paran, and the other places mentioned in Habakkuk 3:3 either denote some of the principal encampments of the Israelites in the wilderness; or if, as many learned men think, they are only different parts of the same ridge of mountains as Sinai, they may be considered only as an amplification of what went before. BibliographyTrapp, John. ֣ר פָּארָ֔ן וְאָתָ֖ה מֵרִבְבֹ֣ת קֹ֑דֶשׁ מִֽימִינֹ֕ו [אֵשְׁדָּת כ] (אֵ֥שׁ ק) (דָּ֖ת ק) לָֽמֹו׃, ויאמר יהוה מסיני בא וזרח משעיר למו הופיע מהר פארן ואתה מרבבת קדש מימינו [אשדת כ] (אש ק) (דת ק) למו׃, ויאמר יהוה מסיני בא וזרח משעיר למו הופיע מהר פארן ואתה מרבבת קדש מימינו אש דת למו׃, דברים 33:2 Hebrew OT: Westminster Leningrad Codex, דברים 33:2 Hebrew OT: WLC (Consonants Only), דברים 33:2 Paleo-Hebrew OT: WLC (Font Required). From Seir, i.e. Jude 1:14-15. bo", to come, or enter on business. Or, in Sinai; mem being put for beth, in, as Exodus 25:18 Deuteronomy 15:1 Job 19:26 Psalms 68:29 72:16. 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